Trust in Conversation

Authors

  • David Cockburn University of Wales

Keywords:

Wittgenstein Ludwig, 20th century philosophy, Logstrup, trust, conversation

Abstract

We may think of the notion of “trust” primarily in epistemological terms or, alternatively, primarily in ethical terms. These different ways of thinking of trust are linked with different ways of picturing language, and my relation to the words of another. While an analogy with an individual continuing an arithmetical series has had a central place in discussions of language originating from Wittgenstein, Rush Rhees suggests that conversation provides a better model for thinking about language. Linking this with Knud Løgstrup’s suggestion that “In its basic sense trust is essential to every conversation”, the paper develops the idea of speech as fundamentally a form of contact between human beings. With that, the constraints on which we need to focus if we are to grasp the nature of conversation are not, as in Grice’s influential treatment, maxims whose observance will aid the pursuit of certain general human ends. The relevant constraints are, rather, limits on our goal-directed activity: limits that are fundamental to our relations with others. It is within this framework that we must understand the form of “trust” that is central to conversation.

Author Biography

David Cockburn, University of Wales

David Cockburn is Emeritus Professor of Philosophy at University of Wales, Trinity Saint David. His publications include Other Human Beings (Macmillan, 1990), Other Times: Philosophical perspectives on past, present and future (Cambridge University Press, 1997), An Introduction to the Philosophy of Mind (Palgrave, 2001), and a range of papers on themes in philosophy of mind, ethics, Wittgenstein, philosophy of religion, and philosophy of time.

References

Faulkner, Paul (2000) “The Social Character of Testimonial Knowledge”, Journal of Philosophy, 97, pp. 581-601

Faulkner, Paul (2007) “On Telling and Trusting”, Mind 116, pp.875-902

Fields, Williams; Savage-Rumbaugh, Sue and Segerdahl, Par (2005), Kanzi's Primal Language: The Cultural Initiation of Primates into Language (Houndmills: Palgrave)

Gadamer, Hans-Georg (1975) Truth and Method, trans Joel Weinsheimer and Donald G. Marshall, (London: Continuum)

Grice, Paul (1989) Studies in the Way of Words (Harvard University Press).

Hertzberg, Lars (1988) “On the Attitude of Trust”, Inquiry 31.

Hertzberg, Lars (2001) “Rush Rhees on Philosophy and Religious Discourse”, Faith and Philosophy 18

Hertzberg, Lars “On the need for a listener and community standards”, in: Martin Gustafsson and Lars Hertzberg (Eds), The Practice of Language, pp. 247-59 (Dordrecht: Kluwer Academic Publishers, 2002)

Kripke, Saul (1982) Wittgenstein on Rules and Private Language (Oxford: Basil Blackwell)

Logstrup, Knud (1997) The Ethical Demand, trans Hans Fink and Alasdair MacIntyre, (University of Notre Dame Press),

Miller, Stephen (2006) Conversation: a history of a declining art (Yale University Press)

Moran, Richard (2006) “Getting Told and Being Believed”, in: Jennifer Lackey and Ernest Sosa (Eds), The Epistemology of Testimony, pp. 272-306 (Oxford: Oxford University Press)

Rhees, Rush (1998) Wittgenstein and the possibility of discourse (Cambridge University Press)

Ross, Angus (1986) “Why do we believe what we are told?”, Ratio, 28, pp. 69-88

Williams, Rowan (2000) Lost Icons: Reflections on Cultural Bereavement (Edinburgh: T & T Clark)

Wittgenstein, Ludwig (1968) Philosophical Investigations (Oxford: Blackwell),

Downloads

Published

2014-06-25